A detailed examination of the origins of free association,
let alone psychoanalytical thinking,
lies beyond the remit of this essay. Suffice to say that
the most enduring and fundamental
of Freud’s discoveries is that of the unconscious – “there
is this secret, hidden, dissociated personality, and...this
personality has a tremendous effect on everything we do,
and everything we think” (Fromm,
1955). Everything we think and do has an identifiable
cause, and nothing is accidental as Freud reminds us
in both The Psychopathology of
Everyday Life (1901) and The Interpretation of
Dreams (1900).
One of the key tenets of psychoanalysis, which provides the
underlying rationale for free association, is the principle
of psychic determinism, defined by Angel (1959) as “the
application of the causality principle to psychic
occurrences”. Nothing happens by chance or in an
accidental, arbitrary way. Each psychological event is
determined by events which preceded it, and
occurrences in our psychological lives that appear to
be random only appear so (Brenner, 1999). Thus, there
is nothing accidental about a casual remark or slip of
the tongue (also known as a paraprax or Freudian
slip), which is thought to reveal an unconscious
belief, thought, or emotion.
The concept of psychic determinism also helps to explain
other psychological processes such as unconscious marital
fit, which postulates that there is a corresponding
personality fit between partners in a relationship that is
both unconscious and fulfils certain needs (cf. also the
concept of interpersonal
chemistry which is central to Goethe's novel
Die Wahlverwandtschaften, known in English as
Elective Affinities).